MIT's Self Sculpting Sand is occult DNA Serpent

Algebra applies to the clouds; the radiance of the star benefits the rose; no thinker would dare to say that the perfume of the hawthorn is useless to the constellations. Who, then, can calculate the path of the molecule? How do we know that the creations of worlds are not determined by the fall of grains of sand? Who, then, understands the reciprocal flow and ebb of the infinitely great and the infinitely small; the echoing of causes in the abysses of beginning, and the avalanches of creation? A flesh-worm is of account; the small is great; the great is small; all is in equilibrium in necessity. There are marvellous relations between beings and things; in this inexhaustible Whole, from sun to grub, there is no scorn: all need each other. Light does not carry terrestrial perfumes into the azure depths, without knowing what it does with them; night distributes the stellar essence to the sleeping plants. Every bird which flies has the thread of the Infinite in its claw. Germination includes the hatching of a meteor, and the tap of a swallow's bill, breaking the egg; and it leads forward the birth of an earth-worm and the advent of a Socrates. Where the telescope ends the microscope begins. Which of them the grander view? A bit of mould is a Pleiad of flowers--a nebula is an ant-hill of stars.

ALCHEMY, the secret art of the land of Khem, is one of the two oldest sciences known to the world. The other is astrology. The beginnings of both extend back into the obscurity of prehistoric times. According to the earliest records extant, alchemy and astrology were considered as divinely revealed to man so that by their aid he might regain his lost estate. According to old legends preserved by the Rabbins, the angel at the gate of Eden instructed Adam in the mysteries of Qabbalah and of alchemy, promising that when the human race had thoroughly mastered the secret wisdom concealed within these inspired arts, the curse of the forbidden fruit would be removed and man might again enter into the Garden of the Lord. As man took upon himself "coats of skins" (physical bodies) at the time of his fall, so these sacred sciences were brought by him into the lower worlds incarnated in dense vehicles, through which their spiritual transcendental natures could no longer manifest themselves. Therefore they were considered as being dead or lost.

The earthly body of alchemy is chemistry, for chemists do not realize that half of The Book of Torah is forever concealed behind the veil of Isis (see the Tarot), and that so long as they study only material elements they can at best discover but half of the mystery. Astrology has crystallized into astronomy, whose votaries ridicule the dreams of ancient seers and sages, deriding their symbols as meaningless products of superstition. Nevertheless, the intelligentsia of the modern world can never pass behind the veil which divides the seen from the unseen except in the way appointed--the Mysteries.
What is life? What is intelligence? What is force? These are the problems to the solution of which the ancients consecrated their temples of learning. Who shall say that they did not answer those questions? Who would recognize the answers if given? Is it possible that under the symbols of alchemy and astrology lies concealed a wisdom so abstruse that the mind of this race is not qualified to conceive its principles?

The Chaldeans, Phœnicians, and Babylonians were familiar with the principles of alchemy, as were many early Oriental races. It was practiced in Greece and Rome; was the master science of the Egyptians. Khem was an ancient name for the land of Egypt; and both the words alchemy and chemistry are a perpetual reminder of the priority of Egypt's scientific knowledge. According to the fragmentary writings of those early peoples, alchemy was to them no speculative art. They implicitly believed in the multiplication of metals; and in the face of their reiterations both the scholar and the materialist should be more kindly in their consideration of alchemical theorems. Evolutionists trace the unfoldment of the arts and sciences up through the growing intelligence of the prehistoric man, while others, of a transcendental point of view, like to consider them as being direct revelations from God.

Many interesting solutions to the riddle of alchemy's origin have been advanced. One is that alchemy was revealed to man by the mysterious Egyptian demigod Hermes Trismegistus. This sublime figure, looming through the mists of time and bearing in his hand the immortal Emerald, is credited by the Egyptians as being the author of all the arts and sciences. In honor of him all scientific knowledge was gathered under the general title of The Hermetic Arts. When the body of Hermes was interred in the Valley of Ebron (or Hebron), the divine Emerald was buried with it. Many centuries afterward the Emerald was discovered--according to one version, by an Arabian initiate; according to another, by Alexander the Great, King of Macedon. By means of the power of this Emerald, upon which were the mysterious inscriptions of the Thrice Great Hermes--thirteen sentences in all--Alexander conquered all the then known world. Not having conquered himself, however, he ultimately failed. Regardless of his glory and power, the prophecies of the talking trees were fulfilled, and Alexander was cut down in the midst of his triumph. (There are persistent rumors to the effect that Alexander was an initiate of high order who failed because of his inability to withstand the temptations of power.)

E. Y. Kenealy, quoting from the Cosmodromium of Doctor Gobelin Persona, describes the incident of Alexander and the talking trees, into the presence of which the King of Macedon is said to have been brought while on his campaign in India: "And now Alexander marched into other quarters equally dangerous; at one time over the tops of mountains, at another through dark valleys, in which his army was attacked by serpents and wild beasts, until after three hundred days he came into a most pleasant mountain, on whose sides hung chains or ropes of gold. This mountain had two thousand and fifty steps all of purest sapphire, by which one could ascend to the summit, and near this Alexander encamped. And on a day, Alexander with his Twelve Princes, ascended by the aforenamed steps to the top of the Mountain, and found there a Palace marvellously beautiful, having Twelve Gates, and seventy windows of the purest gold, and it was called the Palace of the Sun, and there was in it a Temple all of gold, before whose gates were vine trees bearing bunches of carbuncles and pearls, and Alexander and his Princes having entered the Palace, found there a Man lying on a golden bedstead; he was very stately and beautiful in appearance, and his head and beard were white as snow. Then Alexander and his princes bent the knee to the Sage who spake thus: 'Alexander, thou shalt now see what no earthly man hath ever before seen or heard.' To whom Alexander made answer: 'O, Sage, most happy, how dost thou know me?' He replied: 'Before the wave of the Deluge covered the face of the earth I knew thy works.' He added: 'Wouldst thou behold the most hallowed Trees of the Sun and Moon, which announce all future things?' Alexander made answer: 'It is well, my lord; greatly do we long to see them.' * * *

"Then the Sage said: 'Put away your rings and ornaments, and take off your shoes, and follow me.' And Alexander did so, and choosing out three from the Princes, and leaving the rest to await his return, he followed the Sage, and came to the Trees of the Sun and Moon. The Tree of the Sun has leaves of red gold, the Tree of the Moon has leaves of silver, and they are very great, and Alexander, at the suggestion of the Sage questioned the Trees, asking if he should return in triumph to Macedon? to which the Trees gave answer, No, but that he should live yet another year and eight months, after which he should die by a poisoned cup. And when he inquired, Who was he who should give him that poison? he received no reply, and the Tree of the Moon said to him, that his Mother, after a most shameful and unhappy death, should lie long unburied, but that happiness was in store for his sisters." (See The Book of Enoch, The Second Messenger of God.)

In all probability, the so-called talking trees were merely strips of wood with tables of letters upon them, by means of which oracles were evoked. At one time books written upon wood were called "talking trees." The difficulty in deciding the origin of alchemy is directly due to ignoring the lost continent of Atlantis. The Great Arcanum was the most prized of the secrets of the Atlantean priestcraft. When the land of Atlas sank, hierophants of the Fire Mystery brought the formula to Egypt, where it remained for centuries in the possession of the sages and philosophers. It gradually moved into Europe, where its secrets are still preserved intact.

In his Key to Alchemy, Samuel Norton divides into fourteen parts the processes or states through which the alchemical substances pass from the time they are first placed in the test tube until ready as medicine for plants, minerals, or men:

1. Solution, the act of passing from a gaseous or solid condition, into one of liquidity.
2. Filtration, the mechanical separation of a liquid from the undissolved particles suspended in it.
3. Evaporation, the changing or converting from a liquid or solid state into a vaporous state with the aid of heat.
4. Distillation, an operation by which a volatile liquid may be separated from substances which it holds in solution.
5. Separation, the operation of disuniting or decomposing substances.
6. Rectification, the process of refining or purifying any substance by repeated distillation.
7. Calcination, the conversion into a powder or calx by the action of heat; expulsion of the volatile substance from a matter.
8. Commixtion, the blending of different ingredients into new compounds or mass.
9. Purification (through putrefaction), disintegration by spontaneous decomposition; decay by artificial means.
10. Inhibition, the process of holding back or restraining.
11. Fermentation, the conversion of organic substances into new compounds in the presence of a ferment.
12. Fixation, the act or process of ceasing to be a fluid and becoming firm; state of being fixed.
13. Multiplication, the act or process of multiplying or increasing in number, the state of being multiplied.
14. Projection, the process of turning the base Metals into gold.

Those disagreeing with the legend of Hermes and his Emerald Tablet see in the two hundred angels who descended upon the mountains, as described by the Prophet: Enoch, the first instructors in the alchemical art. Regardless of its originator, it was left to the Egyptian priests to preserve alchemy for the modern world. Egypt, because of the color of its earth, was called "the black empire" and is referred to in the Old Testament as "the land of darkness." By reason of its possible origin there, alchemy has long been known as "the black art, " not in the sense of evil but in the sense of that darkness which has always enshrouded its secret processes.

During the Middle Ages, alchemy was not only a philosophy and a science but also a religion. Those who rebelled against the religious limitations of their day concealed their philosophic teachings under the allegory of gold-making. In this way they preserved their personal liberty and were ridiculed rather than persecuted. Alchemy is a threefold art, its mystery well symbolized by a triangle. Its symbol is 3 times 3--three elements or processes in three worlds or spheres. The 3 times 3 is part of the mystery of the 33rd degree of Freemasonry, for 33 is 3 times 3, which is 9, the number of esoteric man and the number of emanations from the root of the Divine Tree. It is the number of worlds nourished by the four rivers that pour out of the Divine Mouth as the verbum fiat. Beneath the so-called symbolism of alchemy is concealed a magnificent concept, for this ridiculed and despised craft still preserves intact the triple key to the gates of eternal life. Realizing, therefore, that alchemy is a mystery in three worlds--the divine, the human, and the elemental--it can easily be appreciated why the sages and philosophers created and evolved an intricate allegory to conceal their wisdom.
Alchemy is the science of multiplication and is based upon the natural phenomenon of growth. "Nothing from nothing comes," is an extremely ancient adage. Alchemy is not the process of making something from nothing; it is the process of increasing and improving that which already exists. If a philosopher were to state that a living man could be made from a stone, the unenlightened would probably exclaim, "Impossible!" Thus would they reveal their ignorance, for to the wise it is known that in every stone is the seed of man. A philosopher might declare that a universe could be made out of a man, but the foolish would regard this as an impossibility, not realizing that a man is a seed from which a universe may be brought forth.
If any would grow metals, he must first learn the secrets of the metals: he must realize that all metals--like all stones, plants, animals, and universes--grow from seeds, and that these seeds are already in the body of Substance (the womb of the World Virgin); for the seed of man is in the universe before he is born (or grows), and as the seed of the plant exists for all time though the plant live but a part of that time, so the seeds of spiritual gold and material gold are ever present in all things. The metals grow throughout the ages, because life is imparted to them from the sun. They grow imperceptibly, in form like tiny shrubs, for everything grows in some way. Only the methods of growth differ, according to kind and magnitude.
One of the great axioms is, "Within everything is the seed of everything," although by the simple processes of Nature it may remain latent for many centuries, or its growth may be exceedingly slow. Therefore, every grain of sand contains not only the seed of the precious metals as well as the seed of the priceless gems, but also the seeds of sun, moon, and stars. As within the nature of man is reflected the entire universe in miniature, so in each grain of sand, each drop of water, each tiny particle of cosmic dust, are concealed all the parts and elements of cosmos in the form of tiny seed germs so minute that even the most powerful microscope cannot detect them. Trillions of times smaller than the ion or electron, these seeds--unrecognizable and incomprehensible--await the time assigned them for growth and expression. (Consider the monads of Leibnitz.)

There are two methods whereby growth may be accomplished. The first is by Nature, for Nature is an alchemist forever achieving the apparently impossible. The second is by art, and through art is produced in a comparatively short time that which requires Nature almost endless periods to duplicate. The true philosopher, desiring to accomplish the Magnum Opus, patterns his conduct according to the laws of Nature, recognizing that the art of alchemy is merely a method copied from Nature but with the aid of certain secret formulæ greatly shortened by being correspondingly intensified. Nature, in order to achieve her miracles, must work through either extensiveness; or intensiveness. The extensive processes of Nature are such as are used in the transmutation of the pitch of black carbon into diamonds, requiring millions of years of natural hardening. The intensive process is art, which is ever the faithful servant of Nature (as Dr. A. Dee says), supplementing her every step and cooperating with her in all her ways. "So, in this philosophical work, Nature and Art ought so lovingly to embrace each other, as that Art may not require what Nature denies, nor Nature deny what may be perfected by Art. For Nature assenting, she demeans herself obediently to every artist, whilst by their industry she is helped, not hindered. " (Dr. A. Dee in his Chemical Collections.)

By means of this art the seed which is within the soul of a stone may be made to germinate so intensively that in a few moments a diamond is grown from the seed of itself. If the seed of the diamond were not in the marble, granite, and sand, a diamond could not be grown therefrom. But as the seed is within all these things, a diamond may be grown out of any other substance in the universe. In some substances, however, it is easier to perform this miracle because in them these germs have already been long fertilized and are thus more nearly prepared for the vivifying process of the art. Likewise, to teach some men wisdom is easier than to teach others, for some already have a foundation upon which to work, while in others the thinking faculties are entirely dormant. Alchemy, therefore, should be regarded as the art of increasing and bringing into perfect flower with the greatest possible expedition. Nature may accomplish her desired end or, because of the destructiveness exercised by one element over another, she may not; but with the aid of the true art, Nature always accomplishes her end, for this art is not subject either to the wastings of time or to the vandalism of elemental reactions.

What was mentioned about the marriage of Adam and Eve from the Household members (PUT) is that when God created Adam (PUH) from sand and breathed in him from His Spirit and Made the Angels prostrate before him, he got asleep,  and while he was sleeping God created Eve as He did create Adam (PUH) from a mud of the same type of the mud of Adam or from the remains of his mud, and Made her stuck to his side in a position between his hips, and that to make woman belonging to man. When God founded the soul into her she moved and Adam got awake for her movement, and she was called to move away from him, and when Adam looked at her he saw a pretty creation that looks like him but she was a female, and talked to her and she spoke with his language, then he said to her: who are you? So she said: a creation made by God as you can see. Then Adam talked to his Lord and said: O Lord, who is this creation who I got amused for being with and looking at? Then said God, the Exalted: this is My slave, Eve, would you like her to be with you for your amusement and talk with you and be under your command? So Adam said: Yes O Lord, and thanks and praise be to You as long as I live. Then God did say: ask for her engagement from Me, for she is My slave and she is the one for lust too. And God dropped the lust over him(Adam), and he did say: O Lord, I ask for her engagement for myself, what would make You satisfy? Then God did say: My satisfaction would be to teach her My faith. Then Adam (PUH) did say: that would be for You O Lord, as long as You want it. Then God did say: I wanted so, and she is your wife for what I have asked you to do, so take her to your side. So then Adam (PUH) accepted that and been satisfied, then Adam did say: come to me, then she said: but you have to come to me, then God ordered Adam to go to her and so he did, and if it wasn't that women would go by themselves to men to make engagements, and this is the story of the marriage of Adam and Eve.

It is famous in the public that Eve was created from the left rib of Adam, and this was denied by members of the Household (PUT), it was been told that when Al-Imam Al-Sâdiq (PUH) was asked about this matter and the questioner showed that is it famous in the public that Eve was created from the left rib of Adam, so then Al-Sâdiq (PUH) did say: praise be to God and Exalted He shall be above all what they say, who says that God did not have the ability to create a wife for Adam but from his rib and make a way for who talks in ill manner to say that Adam got married to himself as long she is made from his rib, not for these people did God judge between them and us. From Al-Imam Al-Razi [famous medicine and science man and some say he was a Shiite and got his teachings and wisdom from the Imams of the Household PUT, and God only Knows] in his interpretation for God's saying "O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate"(Al-Nesâ': 1) : what is meant by this mate is Eve, and about the creation of Eve from Adam there are two sayings, the first: and it is the most common, that when God created Adam, made him sleep then Created Eve from one of his left ribs, so when he got awake and saw her, he got inclined to her because she was made from one of his parts. This saying was supported by the saying of the prophet (PUH): the woman is made of a rib, so whenever you want to make it straight it would be broken and if you left it bent, you would enjoy it. This is what they said and God only knows, for supporting their believe and claims. The second saying: and it is the choice of Abi Muslim Al-Asfahâni: what is meant by God's saying "and from it created its mate" meaning from its type and it is like God's saying "He created for you helpmeets from yourselves"(Al-Rum: 21) and like His saying "by sending unto them a messenger of their own"(Al-Imran: 164)
And there are explanations and opinions and discoveries made and born by the ideas of philosophists and it was not the first flask to be broken in Islam, for there are so many inventors and makers, and God did say "follow not that whereof thou hast no knowledge"(Al-Esrâ',Bani Isrâ'il: 36) and "Assuredly conjecture can by no means take the place of truth"(Yunus: 36) and "Hath Allah permitted you, or do ye invent a lie concerning Allah?"(Yunus: 59) and "Ask the followers of the Remembrance if ye know not!"(Al-Nahl: 43)

The truth is what was said by the members of the Household (PUT), and they know better. And it is necessary to remember that what is agreed on by logic and as transfered by speech that God, the Exalted, Is able to Create anything anyhow He likes, and when He created Adam (PUH) from sand, He was able to Create Eve also from sand, and as long it is that way for what purpose He , the Exalted, would create her out from one of his (PUH) ribs but to be against what the Household do say, and what was said by the Household is what goes along with the good thinking and would be accepted by the straight mind, and if the creation of Eve from his ribs, after his existence and the completeness of his creation and being breathed in and making the Angels prostrate before him as they claim, that would require getting his rib out after falling asleep to create Eve in something appears more like a surgery as done by the physicians these days like cutting and pulling out stones and opening the abdomen, after putting under the chloroform and it is something that would make the bereaved mother laugh, and if they meant by all that that she was created from the remains of his mud and his sand and not his rib after his creation, then it is as said by the Household of Muhammad the Chosen, and so no difference, but why do they say his left rib? maybe they meant from the his sand remains and God knows better and it is all up to Him and no power except by Him.

MIT article: http://web.mit.edu/n...-sand-0402.html